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GCSE Philosopy and Ethics
 This page contains the course notes for the WGS Short GCSE Course in Philosophy and Ethics
Aims of the Course
This course is intended as an extension activity for the most able pupils at WGS and has the following aims -
To encourage students to think about some important issues in the philosophy of religion and morality To obtain the OCR Short GCSE qualification (RS Specification B) To develop thinking and communication skills To enhance performance in other subjects including GS To encourage an ethos of academic excellence To develop study skills and use of library and internet resources
The course assumes that most students will be approaching the material from a broadly Christian perspective but provision can also be made for those who wish to examine the issues from the point of view of Judaism, Islam or Hinduism.
Teaching and Learning
There will be an introductory session plus 4 half-termly tutorials each devoted to one of the topics covered:
Existence of God Science and Religion Good and Evil Life after Death
Students will receive study materials for a fifth topic to enhance choice in the exam, selected from these -
Nature of Belief Equality Human Relationships Poverty and Wealth Medical Ethics Peace and Justice
Work will be set in advance of each tutorial and must be completed to a satisfactory standard in order to remain on the course. Study materials will be provided and students will be able to apply knowledge gained from their RS and PSE lessons.
A number of resources exist in the school library including several books for those who wish to pursue some of the issues to a greater depth. Suggested reading and useful web sites will be indicated for each topic. Students should make use of at least some of these to inform their understanding. It would also be helpful to have access to a copy of the Bible - an online edition exits in the Biblegateway site - see links page.
The course text book is: Mayled, J. and Ahluwalia, L. Discovery: Philosophy and Ethics for OCR RS Spec B and there is an accompanying revision guide, Mayled, J. and Ahluwalia, L. Discovery: Study Guide OCR RS Spec B. Other books include -
Hayward, A. Creation and Evolution - Facts and Fallacies Pearce, E.K.V. Evidence for Truth 3 vols (Science, Archaeology, Prophecy)
A large number of internet sites will be of interest, including and some of these will be indicated in each unit. The other pages on this site offer a large number of links to other on-line resources – visit them and see what interests you.
The link below takes you to the OCR website where the specification can be found.
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Introduction to Philosophy
 (Western) Philosophy began in Greece 500 years before the birth of Jesus; many of the key questions remain unanswered! Compare this with the progress of science in the last few hundred years. Philosophy (from the Greek filosofia meaning 'love of wisdom') covers a large number of areas, including -
Philosophy of Knowledge (epistemology) Philosophy of Morality (ethics) Philosophy of Art and Beauty (aesthetics) Philosophy of Science Philosophy of Science Philosophy of History Political Philosophy Logic The Meaning of Life (metaphysics) Philosophy of Religion
All these areas of philosophy are linked by the sort of questions philosophers ask. In particular they ask about the meaning of words and how we know things that we claim to know. They try to examine more closely and more rationally the most important questions we face in life.
The religious person asks 'what does God want me to do'; the philosopher of religion asks 'how do I know what God wants me to do?', 'what does it mean to say God exists at all?'. The moral persons asks 'what is the right thing to do?'; the philosopher asks 'what does it mean to say something is right?'. The scientist asks how the universe began, the philosopher of science asks how we can know how it began.
Ethics
Ethics is the study of right and wrong, good and bad. In ethics philosophers ask two key questions -
What is right / wrong, good / bad? What do these words mean?
Some philosophers (and many religious people) believe that moral standards are absolute (or objective) - that is to say, they do not change and some things are just wrong, everywhere at all times. Others say that they are relative (subjective) - ie something may be right for one person at one time but wrong for another. Eg cannibalism is wrong in Spital but not on Cannibal Island. The same could be said about capital punishment, drug use, sex relations and many other moral issues. You will need to ask yourself whether moral standards are from God, man-made or from some other source.
Religion
Philosophers try to understand the meaning of religious language and to investigate the validity of religious claims. First of all they ask what the word religion means. Most religions have some (or all) of the following:
Supernatural Being(s), Teachings, Artistic Expression, Sacred Texts, Holy Places, Idea of Salvation, Ceremonies, View of the Afterlife, Saints / Holy People, Moral Rules, Prayer, Priests, Organisation
But does a religion need god(s)? Is Buddhism or atheism a religion? Philosophers investigate the meaning of terms such as God, existence, soul, evil, revelation, authority, salvation, incarnation, and they ask awkward questions such as why we should obey God anyway. |
Unit 1: the Existence and Nature of God
 | What does it mean to 'exist'? How do we know you exist? Could you prove it to a doubter? Do you exist in the same sense as the number 3 exists, or the mathematical constant pi or the square root of -2? Or love, or hate or war or peace? In which of these senses, if any, is God held to exist? Is He inside or outside of time? Does He intervene in the affairs of the world? Does God have a gender (father, mother, son) and in what sense were we 'made in His image'? Are pantheists right to suggest that the universe as a whole is divine or that God is a force that pervades the cosmos? Which religion - if any - has the truth about God? Does one have a monopoly or are they all searching for the same thing?
No one can prove the existence of God either way - it is especially difficult and maybe impossible to prove non-existence of something! Weak atheists argue that there is no good reason to believe in God; strong atheists argue that there are good reasons to believe He does not exist. There are, however, many arguments on both sides that have been put forward for over 2,000 years. Remember that it is one thing for a God to exist and another for a particular religion to be true. That is why I have divided the man points into 2 sections - the first apply to the general claim that there is a God, the second to the claim that He is the Christian God. Other religions would have different arguments to put forward.
General Arguments For [and Against] the Existence of God
Ontological Argument - God is a being than whom nothing greater exists so must therefore exist! [You cannot define something into existence]
Cosmological Argument - everything has a cause and the cause and sustainer of the universe is God, the 'Prime Mover' [What caused God?]
Religious Experience - people claim to have seen / heard God [Could be in their imagination]
Near-death experiences [Chemicals in the brain the cause]
Argument from Design - the universe is so carefully made to support human life it must have been deliberately made so [Could be chance/evolution or there may be an infinite number of parallel universes]
God necessary for morality and justice [Humanist morality and morals / justice are relative concepts]
Vast areas of unexplained phenomena remain - eg 90% of universe! [God only fills gaps in knowledge - no longer necessary with science]
Human brain wired for religious experience [God was created by mankind for social / psychological reasons]
[The whole idea is illogical and self-contradictory]
[Divine Hiddenness - why does God not show Himself?] He has - just look for Him!
Arguments for [and Against] the Christian view of God
Accuracy of Bible - text, history etc [Factual errors in Bible]
Consistency of the OT and NT [Bible is full of (apparent) contradictions*]
Prophecy fulfilled [Most vague, wrong, altered after the event or acted out]
The resurrection of Jesus the only explanation for the early church and the martyrs [Disciples deluded or dishonest]
Success of the Church [Church divided and often immoral]
Superior moral teaching [Not unique to Christianity]
Good works by Christians [Atrocities by Christians]
Miracles [Bogus, chance events or capable rational explanation and not exclusive to any religion]
[Theological problems including - problem of evil, election, freewill, Hell, original sin]
[Philosophical problems]
[No agreement among Christians]
* A web site is devoted to these, but many seem trivial
Some of these issues - such as evolution / creation and the problem of evil - will be looked at in later units. In the end neither side can prove their case and so it comes down to faith. Some argue that God does not wish to compel faith by making it too obvious (where's the merit then?). Pascal's wager suggests that given the risks involved it makes more sense to believe than not to - but is such a calculating approach valid?
Visit the Pulpit page of this site and read the sermon on the existence of God.
The Nature of God
If we accept that God exists, what - if anything - can we know about Him? There are a number of views on this.
Atheists would say that it is pointless question since God does not exist. We can know no more about God tan we can about Father Xmas or unicorns. Agnostics would say that God might exist but we cannot possibly know whether He does or anything about Him. Most believers would accept that humans can never fully understand or comprehend the majesty of God (any more than a 2 dimensional creature could understand a 3D world or a chimp could understand Einstein's theory of relativity!) However, there are several ways in which God has revealed Himself to us -
1) Nature - the wonders of the universe and living creation reveals their designer 2) Scripture - through the Bible or other sacred texts God has revealed Himself 3) Miracles - reveal the power and goodness of God 4) Personal Experience - mystics have had direct communion with God 5) Appearances - prophets such as Moses saw at least the partial gory of God 6) Angelic Messages 7) The Life of Jesus - Jesus was God in human flesh (the incarnation) -his life and teachings are for Christians the best way to know God
So, what then can we say about God? According to Christian teaching the following words (among others) can be used to describe Him -
God, Creator, Father, Son, Holy Spirit, Lord of Hosts, almighty, loving, forgiving, patient, jealous, wrathful, vengeful, omniscient (knows all), omnipresent (is everywhere), eternal, unchanging, just, good, a shepherd, a refuge, a redeemer, a judge, a fountain of living water, true, living, Saviour, a husband (to the Church), strong, a King of kings, three in one, a still small voice, holy, mysterious, a personal God, a Messiah, the God of Israel, Yahweh, Jesus, light, the Holy One of Israel, Alpha and Omega, the Angel of the Lord.
Of course, to unbelievers none of these descriptions has any truth outside the personal beliefs of religious people. Philosophers try to analyse the meaning of these claims aswell as trying to assess their validity.
The Authority of Sacred Texts
The Bible, Koran etc are not just books written by humans - they are inspired works. Believers accept that in these works are the words of God for our benefit. The words of prophets were 'the Word of the Lord' (eg Hosea 1.1, 2 Peter 1.21). 'Inspired' means 'breathed' and the books of the Bible were selected because it was thought that these (alone) were inspired by God. This means that its words are true and we should abide by them. But how can we be sure that the Bible really is inspired? We need to avoid the risk of circular argument - the Bible is inspired because it says it is! The main arguments are below - of course, atheists deny all these claims!-
1) Consistency - many authors but one coherent message over 1000 years 2) Lack of Error - history often confirms Biblical claims which were once doubted* 3) Textual Accuracy - the Dead sea Scrolls show this 4) Inspired Knowledge - about ancient events, the order of creation etc 5) Contemporary with Events - many once thought that most of the Bible was made up years after the events but it is now thought that the NT was written within 30 years - a fragment in Manchester dates from 125AD. 6) Accurate Prophecy - eg the fall of Jerusalem and the return of Israel 2000 years later
* eg the size of the city of Ninevah, the existence of Sodom, people found alive inside whales, the existence of Pontius Pilate etc.
Some Useful Web Sites: Is there a God? www.meaning-of-life.info/IsThereAGod.html Does God Exist? www.doesgodexist.org The Atheism Web www.infidels.org/news/atheism/overview.html
(As you might expect, there is a huge amount of material on the internet relating to God, some of it put there by atheists and agnostics but most of it designed to convert to or confirm in religious belief. You need to be alert to the obvious bias of most of these sites. Here are a few of the more interesting looking ones - search Google to see what else you can find. Use the link above to order free literature on this topic.)
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Unit 3: Science and Religion
 | What is Science?
Science is, put simply, an attempt to discover the truth about the universe and how it works in an unbiased (objective) way. This sometimes means using certain methods, particularly experiments, to test ideas (hypotheses) or theories. If the evidence (observations, results, measurements) do not fit the theory, the theory should be changed. In reality science is often wrong. This is partly because we do not yet have enough evidence to get the answers right (eg how did galaxies begin?) but it is also because scientists are human and are not always as unbiased as they should be! A few cheat (and fake their results) and others are very reluctant to give up a favourite theory, especially if they thought it up!
Science v Religion
Do these conflict? When they seem to there appear to be several possible views -
1) Science is right, religion wrong 2) Religion is right, science wrong 3) There is no conflict - correctly understood, science and religion always coincide
Take the heliocentric theory. The church at first insisted that the sun goes round the earth but had to concede that this is not so. This was because they misinterpreted the Bible. Sometimes science is used to test the truth of religion - eg testing the Turin Shroud, investigating holy visions or experiments on the power of prayer. Many scientists are non-religious and have complete contempt for those who stick literally to the Bible but there are also many scientists who are themselves personally religious and see no conflict at all between science and faith.
You should visit www.godandscience.org for more information on this whole topic
Creation and Evolution
This is one of the most heated debates between (some) religious people and the scientific community. 'Creation Science' is a movement that promotes the belief in the Biblical account of creation. Some of their work is of very poor quality, but by no means all and there are a few well-respected scientists who support this view, though it has to be said that the vast majority take it for granted that the Big Bang plus Evolution model is beyond doubt correct.
In the case of creation there seem to be the following options -
1) God created the universe in 6 days about 6-10,000 years ago (recent creation) 2) God created the universe in 6 'periods' billions of years ago (ancient creation) 3) The universe happened by chance or has always existed
The evidence is overwhelming that the universe and the earth are billions of years old - geologists can see this in the rocks, fossils confirm it as does data from radioactive material and astronomy (eg the age of star clusters and the fact that light from distant stars could not have reached us in 10,000 years). Some creationists seem to suggest that God created the world to look older than it really is - but why should He wish to deceive us in this way? They believe in 'Flood Geology' in which everything is explained by reference to a massive flood. The Bishop of Chester agrees that those who hold this view are bringing religion into disrepute since their arguments seem so ludicrous.
For evolution we have these options -
Religious Views Special creation in 6 days (young Earth) Theistic evolution (God started the process off then left it to run) Intermittent interventions by God to create new species (old Earth)
Atheist Views Evolution by natural selection - Darwinism Punctuated equilibrium
Militant Darwinists such as Prof. Dawkins argue that given long periods of time life and all its complex variety can happen by mutation of genes and environmental selection of the fittest. Those organisms that are best adapted have a better chance to reproduce and pass on their genes so eventually they win out in the struggle to survive. Less well-adapted species die out. Darwinists point to real life examples and computer simulations to support their theory. The problem for Darwin's theory of natural selection is that the key fossil evidence is missing and many mathematicians believe that the odds against complex life forms coming into being through genetic mutation are like the odds of a wind blowing through a scrapyard and creating a jumbo jet. Mutations are generally harmful or several would need to happen together to be of any advantage.
Recently biologists have suggested that evolution occurs in bursts with not much change in between (punctuated evolution) but this only creates further problems and many serious (and non always religious) scientists are being forced to reexamine the case for Darwinism. Some have suggested the need for some sort of guiding force to direct evolution.
Does it matter? Some say what matters is whether God created the universe, not how He did it. They see Adam (which just means 'man') as a symbolic figure and the story of the Garden of Eden as morally and spiritually true, not literal fact. Other more fundamentalist believers say it does matter and that we must accept the literal truth of the OT. This is partly because of the theological implications of the fall of man in the Garden of Eden - no Adam and Eve means no temptation by the Devil and no original sin, so less obvious need for Jesus (the 'second Adam') to die. Even Church leaders do not agree on which view is correct.
Useful Books and Websites
Check out some of the arguments for yourself - in the library we have
Hayward, A. Creation and Evolution - Facts and Fallacies
Pearce, E.K.V. Evidence for Truth 3 vols (Science, Archaeology, Prophecy)
and on the internet (Google will reveal thousands more!)-
Conflict Science v Religion www.religioustolerance.org/sci_rel.htm Theories of Origins of Life www.religioustolerance.org/evolutio.htm Creation Science Debunked www.geocities.com/CapeCanaveral/Hangar/2437/ Creation Science http://emporium.net/C/cs/ Evolution vs. Creationism http://physics.syr.edu/courses/modules/ORIGINS/origins.html What is Evolution? http://atheism.about.com/library/FAQs/evo/blfaq_ev0-what.htm Creation SuperLibrary www.christiananswers.net/creation/home.html
Download or order the leaflet from gnmagazine
Meaning of Life
If the universe is an accident then there is no meaning to life other than what each person chooses to give it. Some biologists, influenced by Darwin's theory, argue that the meaning of life is to pass on your genes, to survive, to win the struggle of life. Maybe that really is all there is to it!
Religious people see the meaning of life in terms of God's purpose. God created the world so that He could have a relationship with free, thinking, moral human beings. That is why He is so disappointed at the way people often behave and at the fact that so many have rejected Him. On this view He has set out his purpose in the Bible and fulfilled it in the life, death and resurrection of Jesus. Only by living in accordance with God's purpose and teachings can we be fulfilled as human beings. For Christians the overriding need is to restore our relationship with God which has been damaged by our sinfulness. To do this it is necessary to turn to Jesus (and to love our neighbours). Sin is anything which hinders this relationship. Some see this life as merely a preparation for the next.
Visit: The Meaning of Life www.mlife.org
Religion and the Environment
'The Earth is the Lord's, and everything in it' (Psalm24.1)
This is quite a trendy issue at the moment! Ecologists emphasise how all living things depend on each other how vital it is for us to protect our environment from serious harm. There is, of course, a very practical reason for this - we live here and if we wreck the earth there is nowhere else (at present) to go! Some people have claimed that Christianity is anti-environmental because it sees the earth as a resource for us to use for our own good but in fact religious people bring an added dimension to ecological concern; the world is God's creation and we were given it to look after (Genesis 1.31).
Adam was given dominion over the earth and its living creatures but he was to care for Eden in a 'sustainable' way - ie use it, not abuse it. This was the reason why Jews were told to give their land a rest every so often, and Noah's Ark can be seen as a good example of preserving biodiversity! Bishop Jones of Liverpool has written a book called 'Jesus and the Earth' in which he declares that it is a moral and religious necessity to care for the earth because the whole universe was created by and for Jesus - to desecrate it is to defile God's own gifts. The earth is 'sacred', God's footstool where He has contact with humans. The Book of Revelation (11.180 says that god will judge and punish those who destroy the earth.
If you think that the earth is just a lump of rock in space and that the universe is an accident then you may feel that it is a good idea to exploit it while you can, after all you won't be here to worry about it in 100 years time when half of Britain is flooded or exposed to solar radiation! Unless of course you are concerned about your grandchildren!
For more visit - Christian Ecology Link www.christian-ecology.org.uk/index.htm |
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Unit 4: Life after Death
 | After You Die ...what next?
This has to be the most crucial question any one can ever ask! The atoms that make up our bodies were forged in the centre of giant stars billions of years ago. Everything is recycled. Is that our fate - to be recycled for eternity as food for micro-organisms? Will you end up as part of a worm or fungus? The answer is - yes! Many people believe that that really is all there is to it. But it’s a bit depressing to think that it is true. Not all religious people believe that there is life after death - many Jews in the time of Jesus did not. Many, however, think that this life is just a preparation for the next and that that life lasts for eternity. Some religions believe in reincarnation as a result our the sort of life we lead now (Glenn Hoddle suggested that the disabled are being punished for a previous life and had to resign as England manager but millions of Hindus would agree!) See www.fst.org/reinc1.htm for more.
If there is life after death it has massive implications for how we live our present life. If we die and that’s it then we might as well make the most of it while we can - ‘eat, drink and be merry, for tomorrow we die’ - but if we face some sort of judgement then we had better beware. For Christians one of the great joys of their faith is that they are looking forward to eternal life in communion with God. That is why they were not afraid to die as martyrs for their beliefs.
Visit www.ucg.org.au/offers/afterdeath.asp to find out! Send off for the free book or down load it. Do you find their answer attractive and convincing? If not, why not? are there any flaws in their argument? Remember to approach it philosophically - but also remember that being a philosopher may not get you into heaven!
Body and Soul
If you are simply a physical being made up of atoms then you die and that is it, just like a broken computer. But many people believe that life has an added dimension - a soul. Only humans may have this - not animals - and if so it would give them special rights and responsibilities. The soul could be a small part of God or some other spiritual entity. It may survive death. Ask yourself this - how are your thoughts connected to your body? Are thoughts physical (electrical signals in your brain)? If so, how are we aware of them? If they are not physical, how do they affect our body, which is? Do we have free will - or are we controlled by our genes and our environment? A computer is not free of its program and its user - are we any more free? Maybe it is our soul that has this freedom. This question is known as ‘Mind - Body Dualism’.
Is there Life after Death?
Visit the website 10 Reasons to Believe in Life after Death (send off for the booklet! - link below) www.gospelcom.net/rbc/rtb ;there you will see some of the main reasons to believe. I would emphasise the following -
· Life would be very unfair if evil people were not punished in the end (but may be it is unfair)
· People have had near death experiences (they could the chemical effects on the brain) - visit www.near-death.com for all the evidence.
· The New Testament promises eternal life
· Other religions believe in it (they could all be wrong, guilty of wishful thinking)
· Spiritualist mediums contact the dead (many are frauds)
· Jesus rose from the dead (not everyone believes this, but the case is stronger than you may think)
· Ghosts (maybe an other explanation)
· Memories of previous lives (could be all fake)
· People have been raised - eg Lazarus (below)
You can find a long and rather advanced explanation of the cases for and against life after death on www.leader.com/truth/1truth28.html and www.infidels.org/library/modern/keith_augustine/immortality.html
Heaven, and how to get there.
Would you like to see what it is like in heaven? Visit http://heaventour.org/ and find out. This site offers a ‘sneak preview’ of the Kingdom of God and a test to see if you will get in. Seriously, the question of salvation is a crucial one, obviously. Are you saved -
· by believing in God
· by believing in Jesus
· by being a good person
· by believing AND being good
· because God has selected you
· by forgiving others
· for some other reason
Christians tend to emphasise faith in Jesus but they do not all agree. Catholics used to sell pieces of paper forgiving your sins!
‘Hell ain’t a bad place to be’ (AC/DC)
Many Christians would fundamentally disagree - Hell is an eternal fire where the damned are punished for eternity. Other Christians feel this is a bit harsh (at least for ordinary sinners like you) so have proposed that there is a ‘sinbin’ called Purgatory where you are punished until you are fit for heaven. Today some liberal Christians are unhappy about the whole idea of Hell and are very reluctant to discuss it or openly say it is not real. Some try to explain it in some other - less terrifying - way. There is little doubt that Jesus took it seriously as a place of punishment, but what is less clear is who exactly will end up there. Visit www.av1611.org/hell.html for the ‘truth’ and send off for the free booklet.
Of course, if you are an atheist all this talk of Heaven, Hell and eternal judgement is so much nonsense, but do you agree with them? Is the universe a place where there is, in the end, no justice at all?
Plan your own Funeral
What do you want your funeral to be like? Really miserable to show how much people will miss you? Really happy, because you have gone to Heaven? Really sad because you’ve probably gone to Hell? Should you be buried, cremated, turned into a diamond or recycled in an environmentally friendly way with your bits going to medical science or to serve as transplants? Do you want a religious service - if so, why? Because it’s ‘nice’, to comfort your family or to help save your soul? Vicars try to be comforting but at times it can be difficult. The funeral service by the Church tries to encourage hope of a better life to come.
Visit the oratory page and read the words of comfort at time of loss – try to identify the ways in which comfort is being offered.
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Unit 5: Good and Evil
The problem of Evil
Atheists argue that the amount of suffering in the world (caused by natural factors or by human wickedness) shows that God cannot exist or if Hedoes then he cannot be both all powerful and good because He would prevent this if He could. In reply it is argued that humans bring this on themselves bytheir wickedness and that for there to be 'good' there also has to be 'evil'. If people were not free to do wrong they would be robots incapable of any moral action Many people give this as a major reason why they reject religion..
Some (such as Persian Zoroastrians) have put forward the theory of cosmc dualism - that the universe is the scee of a gigantic struggle between two forces, dark and light, and in the end (possibly) good will triumph. But this does not explain howthe universe came to exist. Why create it with a force of evil?
Many Christians argue that the Devil is behind much of the evil inthe world but they havea problem explaing why God allows this (see the book of Job in the OT) and how the evil first got into creation.
Some Moral Philosophy
What does it mean to say that an act is 'good' or 'right' (or 'bad' or 'wrong')? Philosophers have disagreed for 2,500 years and we are still no closer to a final answer. Here are some possible answers to the question 'what does good mean?' -
Good means what God wants (a religious view but meaningless to an atheist)
Good means creates happiness (you should always do what makes most people most happy, but how can you ever know what will be best for most in the long run?)
Good means approved of by most people in your community (so cannibalism is OK on Cannibal Island but not in Spital, but that would make it right to gas 6 million Jews if most Germans supported it)
Good means what powerful people say it means
Good means whatever is best for the survival of your genes
Good means 'I like', Bad means ‘I dislike’
How do we know what is good / right?
The law is a guide (but are all laws just?)
We have an inner conscience which tells us (so why do people disagree on issues such as abortion, drugs, sex etc)
Sacred writings tell us (eg 10 Commandments, teachings of Jesus)
Our upbringing by parents, school, community, media etc teaches - this is called socialisation
The teachings of the Church or of individual spiritual leaders
Ask yourself why people disagree on moral issues. Is it because some are wrong, blinded by selfishness etc - or is it because in the end there are no moral facts, only opinions. If I say it is wrong to take drugs and you say it isn't, is one of us wrong or is it like you saying you like the Beatles and me saying I don't? Some philosopher think morals are 'objective' - ie facts; others say they are 'subjective' - ie opinions.
Christian Morality
Most religious people think morals are objective facts but even among people of the same religion there is massive disagreement over moral issues. Christians base their moral beliefs on the 10 Commandments, the life of Jesus and the advice given in the New Testament. On some issues - such as GM crops - there is no advice because it was not an issue then. On other topics the advice is fairly clear cut - do not kill, steal etc. Many issues, however, are controversial because the Bible is unclear. Different passages may give apparently contradictory answers. Sometimes you get the impression that church-goers pick and chose what to believe according to their own tastes. Gays reject any idea that the Bible condemns homosexual acts yet if you read 1 Cor. 6.9 it appears quite beyond doubt! Gays claim that words have been mistranslated or misunderstood and now there is even a gay bishop in the USA. And, of course, Jesus taught that you should love your neighbour, forgive your enemy and judge not, that ye be not judged.
It is disputed whether good deeds have any effect on whether you go to Heaven (or Hell). Do good people who are not Christians go to Heaven? Martin Luther claimed that you are saved by faith alone and no amount of good deeds can outweigh your sins. Catholics have been more ready to allow a place for good deeds. This disagreement goes back to the years just after Jesus's death.
The problem of Evil
Read the section on this on www.communigate.co.uk/chesh/bebingtonulc/page4.phtml
Atheists argue that the amount of suffering in the world (caused by natural factors or by human wickedness) shows that God cannot exist or if He does then he cannot be both all powerful and good because He would prevent this if He could. In reply it is argued that humans bring this on themselves by their wickedness and that for there to be 'good' there also has to be 'evil'. If people were not free to do wrong they would be robots incapable of any moral action Many people give this as a major reason why they reject religion..
Some (such as Persian Zoroastrians) have put forward the theory of cosmic dualism - that the universe is the scene of a gigantic struggle between two forces, dark and light, and in the end (possibly) good will triumph. But this does not explain how the universe came to exist. Why create it with a force of evil?
Some Christians (and non-Christians) ask why apparently good people suffer while evil people prosper. The Book of Job asked this question and the answer amounts to saying that there is much about God that is mysterious. religious people can take comfort in prayer or hope for the afterlife. They can see in the suffering of Jesus a model for themselves.
The Devil and all his works
Many Christians argue that the Devil is behind much of the evil in the world but they have a problem explaining why God allows this (see the book of Job in the OT) and how the evil first got into creation. The Devil has been seen as a fallen angel - Lucifer, the ‘light bearer’ - whose pride led him to seek a status equal to God so he was cast out of Heaven and given dominion over Hell and the earth. All his legions of followers help him in his task of tempting humans to turn away from God so they too will be damned. It seems that at times God contracts with the Devil to tempt humans like Job and that the Devil can do nothing without God’s approval. At other times it looks as if a cosmic struggle between God (= good) and the Devil (= evil) is being waged and humans have to take sides.
Some people argue that the Devil is symbolic of human evil but others say he is a real person who is at work in the world. Many people who have dabbled with satanic practices have come to regret that they ever became involved. It is not recommended that anyone gets caught up in occult practices. Some so-called Satanists argue that the Devil has been totally misrepresented and that he is an ancient pagan god and source of light. Traditionally witches were said to consort with Satan at a Black Sabbath (Sabat) to which they would ride on broom sticks but there is no evidence that this ever really happened!
The Devil is pictured as a snake - cunning and devious, the ‘father of lies’ who tried to tempt Jesus away from his role as Messiah but was resisted. Some fundamentalist Christians have argued that other faiths are illusions of truth created by Satan but more liberal theologians accept that some other faiths - esp. Islam - have truth in them too. You need to decide for yourself where you stand on this very fundamental question.
See www.newadvent.org/cathen/04764a.htm for a detailed discussion about the devil.
Human Wickedness - Are People Naturally Good or Bad?
The Chinese philosopher Hsun Tzu believed that human nature is bad. A fellow Chinaman, Kao Tzu, said that human nature is like water - it will flow wherever there is an outlet, having no in-built preference for good or bad. Mencius (another Chinese philosopher, from the 4th cent. BC), however, replied that water may flow east or west with no preference but that it does not show the same indifference to flowing up and down! He claimed that thee was no man who was not good, though in certain circumstances they behave badly just as water, if splashed, can go up. He backed up his view by saying that anyone who saw a baby about to fall into a well would feel sorry for it.
Christian teaching has tended to be based on the idea of 'original sin' with all humans being tainted by the fall of Adam. Christians argue that humans are all born sinful - only Jesus was not. This was because of the events in the Garden of Eden when Adam ate the forbidden fruit. Muslims disagree and claim that humans are naturally good but often slip up - see link below. Which view do you share? Science suggests that human genes are totally selfish in that their sole aim is their own survival.
As philosophy students you need to examine this question more closely. What does it mean to say that people are naturally good (or evil). If humans are naturally evil it seems to follow that without God's help they can never be god enough for Heaven, hence the need for Jesus to die on our behalf. But is it fair that everyone should be punished for one person's error? Was there even an Adam at all? If not, what does the story symbolise? Does it mean that people always do what they think is best for them? Is this, in fact, true? Can you think of a case of someone deliberately and knowingly choosing to do what is not best for them (overall, in the long run)? What would it mean for people to be naturally good - does it mean more than that they would not harm others without a good reason? How could we discover which view is correct? What would constitute evidence one way or the other? Is the question even meaningful?
There have been some very evil people in human history, though some of the worst had no notion that what they were doing was wrong. Socrates said that no one ever does what they know to be wrong but Aristotle disagreed, saying that often we know full well that we are doing wrong but cannot stop ourselves. Was Hitler evil, or mad? What about Dr. Shipman, who killed 100s of elderly patients for no apparent reason? Equally there have been many ‘saints’ whose life of devotion to others is an example to us all - eg Mother Theresa (below)
Perhaps the real problem, though, is not seriously evil people but the ordinary wickedness of the vast majority who behave in a selfish and sometimes thoughtless way or see no harm in what are really very anti-social practices.
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Additional Units
 | Additional Units 7 and 10
The taught course consists of 4 units -
Existence of God
Science and Religion
Life after Death
Good and Evil
In the exam you have to answer 4 questions so, as you can see, this would mean you would get no choice.
Some of you may wish to give yourself a choice of questions by also preparing a 5th topic. Please note that you do NOT have to do this and no work will be set on these topics during the course. To this end I have provided you with the following materials for two further topics - Religion and Medical Ethics and Religion, Peace and Justice:
Specification
Specimen Questions and Answers
Pages from the Text Book
Guidance Notes.
Don't forget - moral philosophy is not simply an academic subject for exams. These are real issues that one day you may face yourself. Discuss them with friends, family and staff. See what they think. Can you find faults with their views?
Guidance Notes
Topic 7 Religion and Medical Ethics
This is essentially about the moral problems that face doctors and scientists who deal with questions of life and death. Remember that you need to focus on Christian attitudes and consider whether those beliefs are (a) meaningful and (b) acceptable. Don't forget that the views of the Pope may differ considerably from those of a trendy gay/feminist Christian. You need to consider -
Is life special? If so, why? Is the reason a religious one?
Would an atheist have any reason to value life?
Are the lives of some people worth more / less than others?
What about the very old, the terminally ill, the unborn, the mentally retarded - or for that matter serious criminals?
What is a human being? When do you become one - at conception, at birth, when you can survive unaided? Are the mentally retarded and fetuses to be considered as persons in the same sense as you are - what about brain damaged people in vegetative states kept alive on machines?
Is it wrong to kill yourself - or help some one else to? If so, why? Is a heroic sacrifice (eg in a war) different to just ending it all (eg to spare your family the burden)? What about suicide bombings?
Do people have the right to 'die with dignity' when they choose?
What is the point of prolonging a painful life?
How can you stop people abusing the system to get rid of annoying old relatives?
Who has the right to have a child? Should people get help on the NHS?
What about using 'unnatural' methods such as test tube babies or cloning?
Do old people (50 or over) have a right to a child - what about fat people, smokers, unmarried people, gays, lesbians etc?
Is cloning ever acceptable - or experimenting on embryos - eg to save a life or cure a disease?
Should people have 'designer babies' -eg to look good, be brainy or to give a transplant to a sick brother?
Do animals have any rights at all? Are humans in any way special?
What does the Christian faith have to say on animal rights?
Is it worth animal suffering to develop new drugs - what about cosmetics?
If animals have rights, does that mean they have responsibilities too?
Topic 10 Religion, Peace and Justice
This is quite topical given the Muslim terrorist threat based on the idea of 'jihad' or holy war. Christians mostly gave up on that idea long ago - the Crusades were based on the belief that it was right to slaughter unbelievers - but there are still occasions when it seems the right thing to go to war. Was WW2 just, given that Hitler was going to gas 6m Jews? Was the war against the mad despotic Saddam Hussein right - even if he didn't have any WMDs (weapons that could threaten the world)? Is the war against terrorism a just war? It is not just the reason for the war that has to be just - the methods used should be too. So is bombing civilians / using nuclear / chemical / biological weapons OK if the war itself is just? What about the treatment of prisoners?
Some people argue that violence is never justified. In the OT violence was often used by the Jews in accordance with God's (alleged) instructions. Whole tribes would be wiped out in genocidal ethnic cleansing on the grounds that they worshipped idols or committed sexual deviancy or some other sin. Jesus, however, said to turn the other cheek - he himself never offered any resistance to those who assaulted him. Gandhi too believed in non-violent resistance to wrong. How far would that have got him against Hitler, Stalin or Saddam? Is it perhaps better to be a victim of violence /wrong than a perpetrator of violence? Is it OK to fight back against a bully? What should you do if you think the government is treating people unfairly? Note that Jesus himself took no political action at all and neither did his disciples.
What are we to do with those who harm others? Forgive them? Jesus said so - but what if the government took that attitude? Is the idea of punishment to deter others, to reform the criminal or just to seek revenge? Or all three? Should we 'understand' criminals or harshly punish them? Many Christians have devoted their lives to helping prisoners but what about the victims of crime and the rights of the law-abiding citizen?
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Course Assignments
(All work must be presented 1 week before the lesson)
Unit 1 Nature of God - September / October
(a) Describe the reasons Christians might give in support of their belief in God. [8]
Do you agree? Give reasons to support your answer and show that you have thought about different points of view. You must refer to Christianity in your answer. [5]
(b) Explain how believing that the Bible is the word of God might affect the lives of Christians [7]
(c) ‘There is no way of knowing what God might be like’ Do you agree? Give reasons to support your answer and show that you have thought about different points of view. You must refer to Christianity in your answer. [5]
Unit 2 Religion and Science - November / December
‘In the beginning, God created the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.’
(a) Describe Christian beliefs about the origins of the world. [8]
(b) Explain why Christians might feel that they have a duty to take care of
the planet. [7]
(c) ‘We were put in the world for a reason’. Do you agree? Give reasons to support your answer and show that you have thought about different points of view. You must refer to Christianity in your answer. [5]
Unit 3 Death and the Afterlife - January / February
(Picture of a funeral service)
(a) Describe Christian beliefs about what happens to evil people after death. [8]
(b) Explain how a Christian funeral service might comfort someone whose close friend has died. [7]
(c) ‘It cannot be true that there is life after death, because there is no evidence for it.’ Do you agree? Give reasons to support your answer and show that you have thought about different points of view. You must refer to Christianity in your answer. [5]
Unit 4 Good and Evil - March / April
(a) Describe Christian beliefs about the Devil (Satan) [8]
(b) Explain the ways in which a Christian might try to find out the right answer to a difficult moral problem. [7]
(c) ‘If people suffer, it is usually their own fault.’ Do you agree? Give reasons to support your answer and show that you have thought about different points of view. You must refer to Christianity in your answer. [5]
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